Pope Francis issued a major rebuke Tuesday to the Trump administration’s mass deportation of migrants, warning that the forceful removal of people purely because of their illegal status deprives them of their inherent dignity and “will end badly.”
Francis took the remarkable step of addressing the U.S. migrant crackdown in a letter to U.S. bishops in which he appeared to take direct aim at Vice President JD Vance’s defense of the deportation program on theological grounds.
In the letter, Francis said nations have the right to defend themselves and keep their communities safe from criminals.
“That said, the act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness,” he wrote.
Citing the biblical stories of migration, the people of Israel, the Book of Exodus and Jesus Christ’s own experience, Francis affirmed the right of people to seek shelter and safety in other lands and said he was concerned with what is going on in the United States.
“I have followed closely the major crisis that is taking place in the United States with the initiation of a program of mass deportations,” Francis wrote. “The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality.”
It is one thing to develop a policy to regulate migration legally, it is another to expel people purely on the basis of their illegal status, he wrote.
“What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly,” he said.
Vance, a Catholic convert, has defended the administration’s America-first crackdown by citing a concept from medieval Catholic theology known in Latin as “ordo amoris.” He has contended that the concept delineates a hierarchy of care — to family first, followed by neighbor, community, fellow citizens and lastly those elsewhere.
In his letter, Francis appeared to correct Vance’s understanding of the concept.
“Christian love is not a concentric expansion of interests that little by little extend to other persons and groups,” he wrote. “The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the ‘Good Samaritan,’ that is, by meditating on the love that builds a fraternity open to all, without exception.” AP
